Nikini Poya, the second Poya in the Vas season falling in August, holds a sacred place in the Buddhist calendar. As part of the Vas retreat initiated with Esala Poya, Nikini Poya extends over four months, during which Buddhist monks abstain from outdoor activities, delving into intense spiritual pursuits. This period fosters a profound connection between monks and lay devotees, offering a unique opportunity for discussions and guidance.
Vas Retreat and Monastic Discipline
The Vas retreat, mandated by the Buddha centuries ago, is a period of deep introspection and meditation for monks. This spiritual seclusion not only enhances the monks’ focus on their path to enlightenment but also opens avenues for meaningful interactions with the lay community. Lay devotees, recognizing the monks’ accessibility during Vas, actively contribute to their welfare and needs.
First Buddhist Council
The historical significance of Nikini Poya revolves around the first Dhamma Sangayana held in the Sattapanni Cave in Rajagahanuwara. Three months after the Parinirvana of the Buddha, senior disciples felt a need to establish and reinforce monastic principles. Presided over by Mahakassapa Thero, this convocation aimed to address unseemly behavior by a monk within the Maha Sangha. Notably, Ananda Thero, the Buddha’s chief disciple, attained Arahantship during this event, marking a pivotal moment in Buddhist history.
Nikini Poya in Sri Lanka
In Sri Lanka, Nikini Poya unfolds as a day of religious fervor and observances. Devotees visit temples with offerings of flowers, engaging in religious rituals to commemorate this auspicious day. Adding to its cultural richness, Nikini Poya holds a special place in the conclusion of the annual Kandy Esala Perahera. The grandeur of the Perahera, culminating in a Day Perahera on Nikini Full Moon Poya, captivates spectators with its vibrant cultural display and spiritual significance.
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